{"id":30235,"date":"2019-06-22T00:59:00","date_gmt":"2019-06-21T22:59:00","guid":{"rendered":"http:\/\/norkhosq.net\/?p=30235"},"modified":"2019-06-22T01:00:00","modified_gmt":"2019-06-21T23:00:00","slug":"uc-buyuk-yahudi-dusmani","status":"publish","type":"post","link":"https:\/\/norkhosq.net\/?p=30235","title":{"rendered":"\u00dc\u00c7 „B\u00dcY\u00dcK“ YAHUD\u0130 D\u00dc\u015eMANI !"},"content":{"rendered":"
\n

\"\"<\/abbr><\/a>20. Juni um 19:12 <\/abbr>– <\/abbr><\/a>Recep Mara\u015fl\u0131<\/a><\/p>\n<\/div>\n

\u00dc\u00c7 „B\u00dcY\u00dcK“ YAHUD\u0130 D\u00dc\u015eMANI !<\/p>\n

1963 – 1970 y\u0131llar\u0131 aras\u0131nda, Kemal Fedai Co\u015fkuner taraf\u0131ndan \u0130zmir’de yay\u0131nlan\u0131n „Fedai“ dergisinin 1969 y\u0131l\u0131ndaki 45. say\u0131s\u0131n\u0131n kapa\u011f\u0131nda „TAR\u0130H\u0130N KAYDETT\u0130\u011e\u0130 \u00dc\u00c7 B\u00dcY\u00dcK YAHUD\u0130 D\u00dc\u015eMANI BE\u015eER\u0130YET S\u0130ZE M\u0130NNETARDIR!..“ man\u015fetiyle \u00fc\u00e7 ki\u015finin resmi bas\u0131lm\u0131\u015f:<\/p>\n

\n

– (Cennet Mek\u00e2n) ABD\u00dcLHAM\u0130D HAN
\n– (Cennet Mek\u00e2n) CEVAT R\u0130FAT ATILHAN
\n– ve ADOLF H\u0130TLER !..<\/p>\n

\u00d6yle ki milyonlarca Yahudiyi toplama kamplar\u0131 ve gaz odalar\u0131nda katlettiren Hitler bile 3. s\u0131rada g\u00f6sterilmi\u015f ve hiyerar\u015fi olarak onlardan biraz daha altta s\u0131ralanm\u0131\u015f. Ve tabi ilk ikisi kesin Cennetlikken, Hitler’i „Allah bilir!“ diye bir \u015fey yazmam\u0131\u015flar!<\/p>\n

Hitler ve Sultan II. Abd\u00fclhamid az \u00e7ok tan\u0131n\u0131yor, peki bu \u00fc\u00e7 b\u00fcy\u00fck Yahudi d\u00fc\u015fman\u0131ndan Hitler’den bile \u00f6nde gelen CEVAT R\u0130FAT AT\u0130LHAN kimdir, neyin nesidir?<\/p>\n

\u0130\u015fte bu sorunun cevab\u0131 „1934 TRAKYA OLAYLARI“nda duruyor.<\/p>\n

T\u00fcrk resmi tarihi bir \u015feye „OLAYLARI“ ad\u0131n\u0131 veriyorsa; bilin ki orada kendi i\u015fledikleri bir\u00e7ok halt\u0131 gizliyorlard\u0131r; ya katliamd\u0131r, ya soyk\u0131r\u0131md\u0131r, ya provokasyondur…<\/p>\n

– 1915 OLAYLARI
\n– 6-7 EYL\u00dcL OLAYLARI
\n– MARA\u015e OLAYLARI vd…<\/p>\n

\u0130\u015fte 1934 Trakya da b\u00f6ylesi „OLAY“lardand\u0131r. Hem de T\u00fcrkiye’de her zaman „mutlu az\u0131nl\u0131k!“, „perde arkas\u0131ndaki g\u00fc\u00e7“ vb. olarak lanse edilip, nefret skalas\u0131n\u0131n \u00fcst s\u0131ras\u0131na oturtulan YAHUD\u0130 toplumuna y\u00f6nelik „OLAY“lar!<\/p>\n

Bilimsel, sosyolojik, hukuksal ger\u00e7ek tan\u0131m\u0131yla s\u00f6ylersek; 1934 TRAKYA POGROMLARI…<\/p>\n

Hem de o hayranlar\u0131nca „modern, h\u00fcmanist, az\u0131nl\u0131k haklar\u0131na sayg\u0131l\u0131“, \u0130slamc\u0131 muar\u0131zlar\u0131 taraf\u0131ndan ise „gizli Yahudi“, Masonik Sebatay tarikat\u0131na mensup“ diye tan\u0131mlanan GAZ\u0130 KAMAL (O zaman tam olarak b\u00f6yle an\u0131l\u0131yordu) hazretlerinin turp gibi sa\u011flam oldu\u011fu bir tarihte… [Hani Atat\u00fcrk, 1938 Dersim soyk\u0131r\u0131m\u0131nda hasta d\u00f6\u015fe\u011findeydi, zavall\u0131n\u0131n hi\u00e7bir \u015feyden haberi yoktu ya!]<\/p>\n

1934 y\u0131l\u0131nda Trakya’da Yahudilere d\u00f6n\u00fck provokasyon giri\u015fimleri sonucu 15 bine yak\u0131n Yahudi\u2019nin evlerini terk ederek \u0130stanbul\u2019a ka\u00e7mas\u0131 unutulmamas\u0131 gereken bir \u00f6rnek olu\u015fturuyor.<\/p>\n

O tarihlere kadar sadece \u0130stanbul ve \u0130zmir gibi b\u00fcy\u00fck kentlerde de\u011fil Trakya’da \u00c7anakkale, Edirne, Tekirda\u011f, K\u0131rklareli gibi kentlerde k\u0131rsal alanda 30 bini a\u015fk\u0131n Yahudi ya\u015famaktayd\u0131. \u00d6zellikle s\u00fct \u00fcr\u00fcnleri \u00fcretimi ve ticaretiyle \/ mandrac\u0131l\u0131kla ge\u00e7inen bir kesimdi.<\/p>\n

1933 Almanya’da Nazi Partisinin iktidara geldi\u011fi, anti-semitizmin bir devlet politikas\u0131 olarak uygulanmaya ba\u015flad\u0131\u011f\u0131 bir y\u0131ld\u0131. Pek \u00e7ok Yahudi bilim insan\u0131, akademisyen, sanat\u00e7\u0131 \u00fclkelerini terk etmek zorunda kal\u0131yordu. T\u00fcrkiye de bu beyin g\u00f6\u00e7\u00fcnden olduk\u00e7a yararland\u0131.<\/p>\n

Yahudi d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n Almanya’da tavan yapmas\u0131 TC’nin asker-sivil b\u00fcrokrasinindeki Almanc\u0131 yap\u0131y\u0131 da hareketlendirdi. Kurucu kadronun olu\u015fturdu\u011fu d\u0131\u015f dengeyi Almanya lehine de\u011fi\u015ftirmek i\u00e7in kollar\u0131 s\u0131vad\u0131lar.<\/p>\n

TC’nin o y\u0131llardaki Yahudilere y\u00f6nelik iki y\u00fczl\u00fc tutumunu anlamland\u0131rmak i\u00e7in b\u00fcrokrasi deki bu yap\u0131ya dikkat \u00e7ekmek yerinde olur.<\/p>\n

Trakya’da Yahudilere d\u00f6n\u00fck bir kampanyay\u0131 \u00f6rg\u00fctleyen, \u00f6nc\u00fcl\u00fck eden ki\u015fi i\u015fte bu CEVAT R\u0130FAT ATILHAN’d\u0131r. 1.Payla\u015f\u0131m Sava\u015f\u0131nda, Alman silah arkada\u015fl\u0131\u011f\u0131yla y\u00fcr\u00fcm\u00fc\u015f bir TE\u015eK\u0130LAT-I MAHSUSA eleman\u0131, 1919-22 d\u00f6neminde Cephe komutanl\u0131\u011f\u0131 yapm\u0131\u015f eski bir subayd\u0131r.<\/p>\n

Cevat Rifat, t\u00fcm ya\u015fam\u0131n\u0131 neredeyse Yahudi d\u00fc\u015fmanl\u0131\u011f\u0131na adam\u0131\u015f bir fanatikti. \u0130zmir’de \u00e7\u0131kard\u0131\u011f\u0131 Anadolu dergisi ve yazd\u0131\u011f\u0131 anti-semit kitaplar h\u00fckumetin de can\u0131n\u0131 s\u0131k\u0131nca dergisi kapat\u0131lm\u0131\u015ft\u0131.<\/p>\n

Bunun \u00fczerine Cevat Rifat, Nazi Almanyas\u0131’na giderek Julius Streicher’in yan\u0131nda siyasi e\u011fitim g\u00f6rd\u00fc. „Kim bu STRE\u0130CHER?“ derseniz tencere yuvarlanm\u0131\u015f kapa\u011f\u0131n\u0131 bulmu\u015f misali Alman Nazi Partisi (NASDAP)’\u0131n resmi yay\u0131n organ\u0131 olup anti-semit propaganda ve provokasyonlar\u0131n \u00e7\u0131\u011f\u0131rtkanl\u0131\u011f\u0131n\u0131 y\u00fcr\u00fctm\u00fc\u015f olan 500 bin tirajl\u0131 \u00fcnl\u00fc „DER STURMER“ dergisinin y\u00f6netmenidir.<\/p>\n

Cevat Rifat burada kendisini uluslaras\u0131 anti-semitik hareketin T\u00fcrkiye’deki \u00f6rg\u00fctleyicisi olarak konumland\u0131rd\u0131. Almanya yeniden do\u011fuyordu; 1. D\u00fcnya sava\u015f\u0131nda topra\u011fa g\u00f6m\u00fclm\u00fc\u015f olan Alman-Osmanl\u0131 ittifak\u0131 anti-semit ve(ve onun bir \u00fcr\u00fcn\u00fc olarak g\u00f6rd\u00fckleri) anti-kom\u00fcnist ilke \u00fczerinden yeniden b\u00fcy\u00fck bir g\u00fc\u00e7 haline gelebilirdi.<\/p>\n

St\u00fcrmer’ciler de Cevat Rifat’a b\u00fcy\u00fck bir misyon y\u00fcklemi\u015flerdi, onda \u00e7eviri yaz\u0131lar ve s\u00f6yle\u015filer de yay\u0131nlad\u0131lar. Cevat Rifat, \u0130stanbul’a d\u00f6nd\u00fc\u011f\u00fcnde St\u00fcrmer’de yay\u0131nlanm\u0131\u015f bir \u00e7ok yaz\u0131n\u0131n \u00e7evrisi, kli\u015feler, g\u00f6rsel malzemeler ve tabii ki provokasyon ve propaganda y\u00f6ntemlerini de y\u00fcklenerek gelmi\u015fti.<\/p>\n

\u0130\u015fte bu sevkle \u0130stanbul’a d\u00f6nd\u00fc\u011f\u00fcnde M\u0130LL\u0130 \u0130NK\u0130LAP DERG\u0130S\u0130’ni \u00e7\u0131karmaya ba\u015flad\u0131. Dergi Nihal ATSIZ gibi d\u00f6nemin tan\u0131nm\u0131\u015f pek \u00e7ok PAN-T\u00dcRK\u00c7\u00dc isimlerini de b\u00fcnyesinde toplam\u0131\u015ft\u0131.<\/p>\n

Milli \u0130nk\u0131lap, sistemli olarak bir anti-semit kampanya y\u00fcr\u00fctt\u00fc; Yahudilere ait i\u015f yerlerini,ki\u015fileri, kurumlar\u0131 hedef g\u00f6stermek; Yahudilerin d\u00fcnyadaki her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck ve fesad\u0131n nedeni olduklar\u0131, s\u00f6m\u00fcr\u00fcc\u00fc sermaye g\u00fc\u00e7leri, T\u00fcrkl\u00fc\u011f\u00fcn d\u00fc\u015fman\u0131 olduklar\u0131, kom\u00fcnizmi d\u00fcnyan\u0131n ba\u015f\u0131na Yahudilerin sard\u0131\u011f\u0131 vs. propagandalar\u0131 her g\u00fcn i\u015flenen konulard\u0131.<\/p>\n

\u00dclke genelindeki bu yay\u0131n faaliyetinin Trakya’da fiili bi\u00e7imler almas\u0131nda Te\u015fkilat-\u0131 Mahsusac\u0131 \u00f6rg\u00fctlenmenin izlerini g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Hedef Yahudilerin \u00e7al\u0131\u015ft\u0131rd\u0131klar\u0131 \u00e7e\u015fitli mand\u0131ralar, fabrikalar ve besi \u00e7iftliklerine el koyarak onlar\u0131 T\u00dcRKLE\u015eT\u0130RMEK’t\u0131. Bu hedef ayn\u0131 zamanda Nazilerin „Avrupa’y\u0131 Yahudilerden ar\u0131nd\u0131rma“ prensibine de denk d\u00fc\u015ft\u00fc\u011f\u00fcne dikkat \u00e7ekmek yerinde olur.<\/p>\n

\u0130stanbul’daki Yahudi cemaati giderek artan taciz ve sald\u0131r\u0131lardan dolay\u0131 vilayete \u015fikayette bulunduysa da haliyle „teskin ve teselli“ s\u00f6zleri d\u0131\u015f\u0131nda bir sonu\u00e7 \u00e7\u0131kmad\u0131.<\/p>\n

Kaynat\u0131lan tencere 21 Haziran 1934’de ta\u015ft\u0131. \u00c7ANAKKALE’de Yahudi i\u015f yerlerine kar\u015f\u0131 ba\u015flat\u0131lan BOYKOT \u00e7a\u011fr\u0131s\u0131, giderek fili sald\u0131r\u0131lara, ya\u011fmaya evrildi. Yahudiler d\u00f6v\u00fcld\u00fc, tartakland\u0131, gasplara u\u011frad\u0131lar; \u0131rz\u0131na ge\u00e7ilenler oldu. Yahudiler vilayete ve CHP binas\u0131na s\u0131\u011f\u0131narak yard\u0131m istediler. Birka\u00e7 g\u00fcn durulma olduysa da polis korumas\u0131 kald\u0131r\u0131ld\u0131 ve sald\u0131r\u0131lar daha b\u00fcy\u00fck bir \u015fiddetle yeniden ba\u015flad\u0131. Yahudilerin \u015fehri terk etmeleri i\u00e7in a\u00e7\u0131k \u00e7a\u011fr\u0131 ve bildiriler da\u011f\u0131t\u0131ld\u0131. Bunun \u00fczerine 24 Haziran’da \u00c7anakkale’deki 2 bin civar\u0131ndaki Yahudi her \u015feylerini b\u0131rakarak can havliyle \u0130stanbul’a do\u011fru ka\u00e7maya ba\u015flad\u0131lar.<\/p>\n

„Hi\u00e7bir \u015feyden haberi olmayan“ Atat\u00fcrk’\u00fcn pek de\u011fer verdi\u011fi konu\u011fu \u0130ran \u015eah\u0131 R\u0131za PEHLEV\u0130 ile birlikte t\u00fcm devlet erkan\u0131 ile birlikte TAM B\u0130R G\u00dcN SONRA, 25 Haziran 1934 g\u00fcn\u00fc \u00c7ANAKKALE’yi ziyaret etmesine ne demeli? Ziyaret g\u00fcnler \u00f6ncesi belliyken hangi M\u00fclki amir sorumlu oldu\u011fu kentte „kontrol d\u0131\u015f\u0131“ olaylara meydan verir ki!<\/p>\n

Pa\u015f\u0131n\u0131n \u015fatafatl\u0131 konvoyu \u00c7anakkale i\u00e7inde g\u00f6vde g\u00f6sterisi yaparken kalabal\u0131\u011f\u0131n i\u00e7inde insanlar kendisiyle tokala\u015fmak veya ricada bulunmak i\u00e7in yar\u0131\u015fmaktad\u0131r. \u0130\u00e7lerinden birisi can havliyle kendi Atat\u00fcrk’\u00fcn \u00f6n\u00fcne atar. Pa\u015fa, yan\u0131ndaki konu\u011funa da „devletl\u00fc Padi\u015fah“ edas\u0131yla, kulunun kendisine ricada bulunmas\u0131na f\u0131rsat verir. Umuyordur ki bu vatanda\u015f her zamanki gibi „Hay\u0131r dua etsin!“ kendisine.<\/p>\n

Fakat o ne! Yerlere kapanan adam;<\/p>\n

„Pa\u015fam, Pa\u015fam! Allah r\u0131zas\u0131 i\u00e7in yard\u0131m! Bizi \u015fehrimizden kovuyorlar. Nereye gidece\u011fiz? He yapaca\u011f\u0131z. Aman tanr\u0131m!“ diye yalvarmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

Pa\u015fa, durumu hemen anlad\u0131 ve alayc\u0131 bir dille sordu:
\n– Sen Kimsin?
\n– Pa\u015fa Hazretleri! Ben \u00c7anakkale Musevilerinden Avram Palto!
\n– Seni kim kovuyor? H\u00fck\u00fcmet mi? Kanunlar m\u0131? Polis mi, Jandarma m\u0131? Devam et, s\u00f6yle bana! \u201d
\n– Hay\u0131r Pa\u015fa hazretleri, bizi halk kovuyor!
\nAtat\u00fcrk tekrar g\u00fclerek \u015f\u00f6yle der:
\n– Eh, halk ise yapacak bir \u015fey yok! Halk isterse bizi de kovar…
\nArabas\u0131na binerek uzakla\u015f\u0131r.<\/p>\n

Art\u0131k b\u00f6yle bir kentte kim Yahudileri koruyabilirdi ki ger\u00e7ekten!<\/p>\n

\u00c7anakkale’de sa\u011flanan ba\u015far\u0131 di\u011fer vilayetlerdeki sald\u0131r\u0131lar\u0131 da cesaretlendirdi. 3 Temmuz 1934 gecesi KIRKLAREL\u0130’de giri\u015filen sald\u0131r\u0131lar \u00e7ok daha c\u00fcretkar ve ac\u0131mas\u0131zd\u0131. Yahudilerin evleri harabeye \u00e7evrildi (65 ev) e\u015fyalar\u0131 talan edildi, insanlar \u00f6lesiye d\u00f6v\u00fcld\u00fc, \u00e7o\u011fu kad\u0131n ve k\u0131z tecav\u00fcze u\u011frad\u0131. Kendilerini imdat \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 duyacak hi\u00e7bi resmi yetkili nedense o gece „yok“ olmu\u015ftu.<\/p>\n

Ertesi sabah da K\u0131rklareli’li Yahudiler can havliyle bulabildikleri her vas\u0131ta ile \u0130stanbul yollar\u0131na d\u00fc\u015ft\u00fcler.<\/p>\n

3 Temmuz gecesi Uzunk\u00f6pr\u00fc’de de Yahudilere sald\u0131r\u0131lar olmu\u015ftu. Yard\u0131m i\u00e7in kaymakaml\u0131\u011f\u0131n \u00f6n\u00fcne topla\u015fan Yahudilere yetkililer „h\u00fck\u00fcmet gitmenizi istiyor“ diye beyanatta bulunuyordu. \u00c7aresiz kalan Uzunk\u00f6pr\u00fcl\u00fc Yahudiler de evlerini ve i\u015f yerlerini b\u0131rakarak ka\u00e7maya ba\u015flad\u0131lar.<\/p>\n

Ka\u00e7\u0131\u015flar\u0131n bir k\u0131sm\u0131 da Yahudi toplumun en \u00e7ok n\u00fcfusa sahip oldu\u011fu Edirne’ye idi. Edirne’de o ana kadar fiziki sald\u0131r\u0131 olmam\u0131\u015ft\u0131 fakat hava \u00e7ok gergindi ve K\u0131rklareli’den s\u0131\u011f\u0131nan Yahudiler korkun\u00e7 \u015feyler anlat\u0131yorlard\u0131. Ayn\u0131 gece Silivri, Babaeski, \u00c7orlu ve Lapseki il\u00e7elerinde de \u00e7e\u015fitli sald\u0131r\u0131lar olmu\u015ftu. 4 Temmuz sabah\u0131 Yahudi esnaf\u0131 rutin olarak her g\u00fcn gittikleri kesimhanelere al\u0131nmad\u0131. Bu durum kentteki pani\u011fi art\u0131rd\u0131. Edirne Yahudileri de evlerini barklar\u0131n\u0131 b\u0131rak\u0131p ka\u00e7maya ba\u015flad\u0131lar. Sahipsiz kalan ev ve i\u015f yerleri k\u0131sa s\u00fcrede ya\u011fmaland\u0131…<\/p>\n

Sonu\u00e7ta Trakya b\u00f6lgesinde ya\u015fayan 15 bin kadar Yahudi \u0130stanbul’a s\u0131\u011f\u0131nmak zorunda kald\u0131. Neden sonra ancak sald\u0131r\u0131lar\u0131n 4. g\u00fcn\u00fcnde Ankara m\u00fcdahale etti.<\/p>\n

Ba\u015fbakan \u0130smet \u0130n\u00f6n\u00fc, 5 Temmuz 1934 g\u00fcn\u00fc TBMM’de yapt\u0131\u011f\u0131 konu\u015fmada „T\u00fcrkler asla antisemit olmam\u0131\u015flard\u0131r, antisemitizm zaman zaman d\u0131\u015far\u0131dan s\u0131zmaktad\u0131r. Bug\u00fcnk\u00fc. olaylar da d\u0131\u015far\u0131dan esinlenmi\u015ftir“ diyerek, sorumlular\u0131n ko\u011fu\u015fturulaca\u011f\u0131, herkesin yasalar\u0131n teminat\u0131 alt\u0131nda oldu\u011funu, evlerini terk edenlerin d\u00f6nebileceklerini bildirdi.<\/p>\n

\u0130\u00e7i\u015fleri Bakan\u0131 \u015e\u00dcKR\u00dc KAYA [Ki kendileri \u0130ttihad-Terakki y\u00f6netiminin 1915’de Ermenileri Tehcirden sorumlu M\u00fcd\u00fcr\u00fcyd\u00fc] B\u00f6lgeyi tefti\u015fe \u00e7\u0131kt\u0131. [Tehcir i\u015flerinden anlad\u0131\u011f\u0131 ve sonu\u00e7ta kendi ba\u015flar\u0131n\u0131n alt\u0131ndan \u00e7\u0131kan bir i\u015f i\u00e7in iyi tefti\u015f“] S\u0131k\u0131y\u00f6netim ilan edildi. Askerler kentlere indi. „S\u00fckunet sa\u011fland\u0131“ [\u015eimdi art\u0131k devlete \u015f\u00fck\u00fcr etme zaman\u0131!]<\/p>\n

Baz\u0131 soru\u015fturmalar a\u00e7\u0131ld\u0131. Ya\u011fma ve \u00e7apuldan sorumlu g\u00f6r\u00fclen Bulgar ve \u00c7ingene baz\u0131 insanlar tutukland\u0131.<\/p>\n

O tarihlerde bas\u0131nda \u00e7\u0131kan yaz\u0131lar „olaylar\u0131“ k\u0131namakla beraber, T\u00fcrkiye’de asla anti-semitizm olmayaca\u011f\u0131n\u0131 yazarken, baz\u0131lar\u0131 da olaylar\u0131n \u00e7ok b\u00fcy\u00fck \u00e7apl\u0131 olmad\u0131\u011f\u0131n\u0131, Yahudilerin Avrupa’daki olaylar\u0131n da etkisiyle „\u00c7OK \u00c7ABUK KORKUP KA\u00c7TIKLARINI!“ yaz\u0131yorlard\u0131.<\/p>\n

Ard\u0131ndan baz\u0131lar\u0131 da bunca y\u00fczy\u0131ldan sonra art\u0131k Yahudilerin „T\u00dcRK K\u00dcLT\u00dcR\u00dc \u0130\u00c7\u0130NDE ER\u0130MELER\u0130“ gerekti\u011fini, gelenek ve dillerini muhafaza etmelerinin onlar\u0131 d\u00fc\u015fmanla\u015ft\u0131rmay\u0131 kolayla\u015ft\u0131rd\u0131\u011f\u0131 nasihatlar\u0131nda bulunuyorlard\u0131.<\/p>\n

\u0130lgin\u00e7 olan husus 1934 Trakya pogromunun cemaat i\u00e7inde „fazla b\u00fcy\u00fct\u00fclmeme“ e\u011filimidir. Avrupa’da ya\u015fanmakta olan tehlikeye bak\u0131nca T\u00fcrkiye’de ya\u015fananlar belki de g\u00f6rece „k\u00fc\u00e7\u00fck“ gelmi\u015f olabilir. Bir de t\u0131pk\u0131 1938 Dersim Jenosidi meselesinde oldu\u011fu gibi Atat\u00fcrk’\u00fcn bu olup bitenlerden haberdar olmad\u0131\u011f\u0131, hepsinin \u0130smet Pa\u015fa’n\u0131n ba\u015f\u0131n\u0131n alt\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131, Mustafa Kemal’in haberdar olduktan sonra olaylara m\u00fcdahale etti\u011fi inanc\u0131n\u0131n yayg\u0131n olmas\u0131d\u0131r.<\/p>\n

Oysa bunun ard\u0131ndan 1943 „Varl\u0131k Vergisi“, „A\u015fkale’de \u00c7al\u0131\u015fma Kamplar\u0131“ gelmi\u015ftir. 1955’de 6-7 Eyl\u00fcl pogromlar\u0131 gelmi\u015ftir. Yani devletin bizzat \u00fcstlendi\u011fi ayr\u0131mc\u0131 politikalar\u0131, para-militer gruplar ya da \u00d6zel \u00d6rg\u00fctler eliyle yapt\u0131rd\u0131\u011f\u0131 sald\u0131r\u0131lar birbirini ama\u00e7ta ve sonu\u00e7ta ortak bir hedefe y\u00f6nelir. O da T\u00fcrk ulus devletinin etnik taban\u0131n\u0131 zorla tahkim etme \u00e7abas\u0131d\u0131r. Yahudi toplumu da kaynat\u0131lan bu kazan\u0131n d\u0131\u015f\u0131nda kalmam\u0131\u015ft\u0131r.<\/p>\n

6-7 Eyl\u00fcl’\u00fcn „\u00d6zel Harp \u00d6rg\u00fctlemesi“ oldu\u011fu art\u0131k kesinle\u015fmi\u015f bir olgu. Orada da sald\u0131r\u0131lar\u0131n can almaya de\u011fil, korkutup ka\u00e7\u0131rmaya, mal m\u00fclklerine el koymaya odakl\u0131 olarak planland\u0131\u011f\u0131 belli olmu\u015ftur.<\/p>\n

TRAKYA „OLAYLARI“NIN h\u00fck\u00fcmet d\u0131\u015f\u0131 ve ona ra\u011fmen geli\u015fti\u011fi \u00e7ok s\u00f6ylenilmi\u015ftir. Zaten Te\u015fkilat-\u0131 Mahsusac\u0131, \u00d6zel Harp\u00e7\u0131 t\u00fcm operasyonlar, devletin resmi olarak yapmay\u0131 \u00fcstlenemeyece\u011fi SU\u00c7LAR’\u0131 \u00fcstlenir. Bunlar Osmanl\u0131’y\u0131 da 700 y\u0131l b\u00f6yle y\u00f6nettiler. Bir eliyle h\u0131rpalay\u0131p \u00f6b\u00fcr eliyle sararak kendine ba\u011fl\u0131 k\u0131lmak.. \u015eimdi bilinen haliyle „iyi polis, k\u00f6t\u00fc polis“ meselesi gibi…<\/p>\n

Trakya’n\u0131n Yahudi n\u00fcfustan „ar\u0131nd\u0131r\u0131lmas\u0131“ TC’nin stratejik hedeflerinden ayr\u0131 de\u011fildi. Hem sermayenin, ticaretin, m\u00fclklerin T\u00dcRKLE\u015eT\u0130R\u0130LMES\u0130, hem de \u00f6zellikle k\u0131rsal alanlar\u0131n HOMOJENLE\u015eT\u0130R\u0130LMES\u0130 buna uygunluk g\u00f6sterir.<\/p>\n

\u00d6rne\u011fin Trakya sald\u0131r\u0131lar\u0131n\u0131n \u00f6rg\u00fctleyici ve k\u0131\u015fk\u0131rt\u0131c\u0131s\u0131 oldu\u011fu apa\u00e7\u0131k olan Cevat Rifat’a o d\u00f6nem hi\u00e7 dokunulmam\u0131\u015ft\u0131r. Hatta sava\u015f\u0131n ba\u015flamas\u0131yla orduda muvazzaf subay olarak g\u00f6reve ba\u015flam\u0131\u015ft\u0131r. [Ne de olsa eski Komutan!] 1942 y\u0131l\u0131nda h\u00fck\u00fcmete kar\u015f\u0131 Alman yanl\u0131s\u0131 bir darbe giri\u015fimi i\u00e7inde oldu\u011fu iddias\u0131yla tutuklanm\u0131\u015f, 11 Ay tutuklu kalm\u0131\u015f, ancak Mare\u015fal Fevzi \u00c7akmak’\u0131n kendisini korumas\u0131yla serbest b\u0131rak\u0131lm\u0131\u015ft\u0131r.<\/p>\n

T\u00fcrk h\u00fckumetinin 2.Payla\u015f\u0131m Sava\u015f\u0131nda g\u00fctt\u00fc\u011f\u00fc DENGE politikas\u0131 a\u00e7\u0131s\u0131ndan da uygundur. Bir yandan g\u00f6steri\u015fli himayelerle \u0130ngiliz-ABD mihverine, bir yandan Yahudilere aba alt\u0131ndan sopa g\u00f6stererek Almanya’ya uygun mesajlar verilmekte; as\u0131l olarak da kendi \u00f6n\u00fcne koydu\u011fu asimilasyoncu, bast\u0131rmac\u0131 M\u0130LL\u0130 POL\u0130T\u0130KASINI hayata ge\u00e7irme..<\/p>\n

Nitekim ayn\u0131 tarihte K\u00fcrtler i\u00e7in \u00e7\u0131kar\u0131lan 1934 „MECBUR\u0130 \u0130SK\u00c2N YASASI“n\u0131n bu s\u00fcrece denk gelmesi tesad\u00fcfi de\u011fildir; devletin Trakya’da ve K\u00fcrdistan’da uygulad\u0131\u011f\u0131 ayn\u0131 T\u00dcRKLE\u015eT\u0130RME politikas\u0131n\u0131n \u00fcr\u00fcnleridir.<\/p>\n

\u0130\u015fte sa\u011fc\u0131, T\u00fcrk\u00e7\u00fc, islamc\u0131 bir derginin y\u0131llar sonra kapa\u011f\u0131nda 3 B\u00dcY\u00dcK YAHUD\u0130 D\u00dc\u015eMANI olarak \u00f6v\u00fcn\u00e7le lanse etti\u011fi eski TE\u015eK\u0130LAT-I MAHSUSA’c\u0131 CEVAT RIFAT ATILHAN’\u0131n neden b\u00f6yle bir \u00fcnvan\u0131 hak etti\u011finin k\u0131sa hikayesi.<\/p>\n

 <\/p>\n

 <\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

20. Juni um 19:12 – Recep Mara\u015fl\u0131 \u00dc\u00c7 „B\u00dcY\u00dcK“ YAHUD\u0130 D\u00dc\u015eMANI ! 1963 – 1970 y\u0131llar\u0131 aras\u0131nda, Kemal Fedai Co\u015fkuner taraf\u0131ndan \u0130zmir’de yay\u0131nlan\u0131n „Fedai“ dergisinin 1969 y\u0131l\u0131ndaki 45. say\u0131s\u0131n\u0131n kapa\u011f\u0131nda…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-30235","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/norkhosq.net\/index.php?rest_route=\/wp\/v2\/posts\/30235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/norkhosq.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/norkhosq.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/norkhosq.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/norkhosq.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30235"}],"version-history":[{"count":2,"href":"https:\/\/norkhosq.net\/index.php?rest_route=\/wp\/v2\/posts\/30235\/revisions"}],"predecessor-version":[{"id":30237,"href":"https:\/\/norkhosq.net\/index.php?rest_route=\/wp\/v2\/posts\/30235\/revisions\/30237"}],"wp:attachment":[{"href":"https:\/\/norkhosq.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/norkhosq.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/norkhosq.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}